Katy Moran / Carla’s Garden  / 2007

Coming back to a contemporary abstract painter I have written about before, and whose work I was struck by back in the spring at the Andrea Rosen Gallery, I was google-stalking the London based painter Katy Moran. Hoping to find some new work or upcoming shows or something, I came across a video interview on the Tate website for an exhibition back in Feb-April 2008 called Strange Solution. Anyway, I thought Katy had some interesting comments on abstract painting, issues that Paul Ching-Bor and I, along some other painters, have been discussing recently at the Art Students League, particularly working from photos and images and pushing toward abstraction. Around the 1:05 mark she comments that for her it is about finding an image that is interesting enough to get started and then leaving that image at the right point. Check out the video here since I can’t post it to the blog. Below is a snippet of what she had to say.

‘They’re finished when I can see a figurative element in them … through the paint I’m searching for the thing it reminded me of, or suggested to me, and trying to get close to that thing.’ The exuberant spontaneity of the gesture is genuine rather than contrived, Moran comments, ‘When I’m making a painting, I get quite excited by how close to awful I can push it, while getting something quite lovely from it as well’.  {Read More…}

Grace Hartigan / “Summer Street / 1956 / Corcoran Gallery of Art

From the NY Times

Ms. Hartigan, a friend and disciple of Jackson Pollock and Willem de Kooning, subscribed to the Abstract Expressionist notion of the painterly brushstroke as existential act and cri de coeur but, like de Kooning, she never broke entirely with the figurative tradition. Determined to stake out her own artistic ground, she turned outward from the interior world sanctified by the Abstract Expressionists and embraced the visual swirl of contemporary American life.

In “Grand Street Brides” (1954), one of several early paintings that attracted the immediate attention of critics and curators, she depicted bridal-shop window mannequins in a composition based on Goya’s “Royal Family.” Later paintings incorporated images taken from coloring books, film, traditional paintings, store windows and advertising, all in the service of art that one critic described as “tensely personal.”

“Her art was marked by a willingness to employ a variety of styles in a modernist idiom, to go back and forth from art-historical references to pop-culture references to autobiographical material,” said Robert Saltonstall Mattison, the author of “Grace Hartigan: A Painter’s World” (1990).{Read More…}

Also Read: Grace Hartigan is Dead

Because of isolation lasting centuries, Chinese artists have developed their own world of images, without connections to what is produced in Europe and the United States. The case of the Yi School is highly significant. Although it was born at the margin of the abstract art and conceptual art that have dominated the Western art world in recent decades, it maintains points of contact with these two. It is art lived as an experience of retreat and meditation that explores contemplation, unity and harmony. The extraordinary development of the People’s Republic of China in recent years and the opening of new pathways of communication and business with the West have stimulated the world’s interest in Chinese culture.  After its presentation in Barcelona, ”la Caixa” Social and Cultural Outreach Projects is taking to CaixaForum Madrid the first major exhibition of the Yi School outside China, organized jointly with the Beijing Municipal Bureau of Culture and the Beijing Culture & Art Foundation. The exhibition introduces eighty-two works by forty-eight Chinese artists of the last thirty years, divided into three periods. Yi art from the Cultural Revolution (1966-1976) until the 1980s is characterized by an idealized humanism in opposition to the revolutionary slogans (Yi xiang, “mental image”). The second period is when art at a time of urban and cosmopolitan expansion recovers private spaces and incorporates Eastern symbols and writing (Yi li, “mental principle”). The third period, Maximalism (Yi chang, “mental environment”), arose at the end of the 1990s and devotes its main attention to the process and the context of the art work.

A few months ago, to coincide with the opening of a Representative Office of ”la Caixa” in Beijing, an exhibition of fifteen works by international artists from the ”la Caixa” Foundation’s Collection of Contemporary Art was put on at the Beijing Art Museum of Imperial City. The Yi School: Thirty Years of Chinese Abstract Art represents its counterpoint. It is designed to bring the general public in our country closer to an artistic school that has had decisive weight in Chinese plastic art from the 1970s until now and to make the work of some of today’s leading Chinese creative artists better known.

The Yi School is defined as an artistic tendency in China, based for the last three decades on the aesthetic essence of Yi. It is distinct both from contemporary literature and conceptual art and from Eastern abstract art. In Chinese aesthetics, Yi does not mean just subjective thought, even though it is a fruit of our mind. It is not precisely equivalent to the terms concept, idea or significance, but represents a state of contemplation and meditation by creative artists, the way that artists or poets think about their surroundings or observe them. In this respect, the Yi School is the artistic style best suited to expressing meditation.

If we think that Yi is related not just to the thought of the artists, but also to the real environment and the objectives of meditation, the Yi School cannot be defined by any modern Western concept such as realist art, conceptual art or abstract art, even though it may look like all these tendencies, especially abstract art. In reality, the Yi School brings together almost all the characteristics of these three tendencies without restricting itself to any one of them in particular. This responds to a norm that has always governed traditional Chinese aesthetics, to stop art becoming excessively diverted towards the extremes.

In terms of expression of Yi, the artists have focused in different periods on different aspects of Yi. For example, at the end of the 1970s, during the Cultural Revolution, a series of non-official artists sought individual freedom in opposition to Mao’s propagandistic art. In this context, the Yi School focused on the search for individual expression and for “pure art” against “conceptualized” political art. The Yi School was expressed in the aesthetic form of Yi xiang or “mental image”. Artists sought unity and harmony between concepts and objects of nature, during the process of thinking about and observing the external world. Then the representatives of the Yi School at the end of the 1980s paid greater attention to expressing their ideas about the way to reform reality and cultural modernity through cultural signs. In this period, the Yi School defended symbolic concepts, the essence and start of an ideal culture and society. As such, the Yi School during this period is called Yi li or “mental principle”. Thus the Yi School of this epoch represents Yi Chiang or “mental environment”. Creating works of art is equivalent to meditating in a private space.

Yi School – 30 Years of Chinese AbstractArt
4 June – 21 Sept 2008.
CaixaForum,
Av. Marqués de Comillas, 6-8
Barcelona

Read a nice review of the show at Blog on Art in Barcelona

I love to eat oranges and sardines, though I’ve never had them together, but I keep coming across stuff about this show at the Hammer Museum. Sharon Butler wants to go and notes we don’t get any good images on the Hammer website.

From Ed Schad:

We don’t discuss inspiration openly anymore. Inspiration is much like the word “beauty.” We use it among ourselves, in the studio, and most have an inherent sense of what it means, but we don’t discuss it – you won’t find an Artforum piece on inspiration, you won’t see a symposium on inspiration. I admit thinking about inspiration is at times difficult for me. For instance, I remember studying Brice Marden in depth, with all the commentary about modernism, surface, and the painting support only to go to Marden’s artist lecture to hear “The Olives!! How wonderful they were, as I looked on them that day in Greece.”  {Read More…}

From Christopher Kuhn:

Conversation got a little heated around this last point, specifically between Von Heyl, who believed the sublime has something to do with contemporary abstract painting (what, I am not sure) and Amy Sillmann who more or less told her she was full of shit (but in a more polite way). I completely agree with Amy here, that the sublime is a crisis that occurs upon discovering a phenomenon that cannot be explained rationally. Now I have never been to a museum of gallery and found something on the wall that I was unable to explain how it possibly could exist. Typically, the answer is something along the lines of: it’s paint, or that’s a photograph. Sometimes art is tricky, sometimes things appear to be other than they are, but never in my experience have I found a work of art to be crisis inducing. Now, the word “sublime” is also used vernacularly to mean “awesome” or “great.” It’s fine to use the word in this way, but don’t then pretend that it has some deeper philosophical meaning, cause it doesn’t. {Read More…}

Lin Tianmiao / Mothers!!! / Long March Space in Beijing, China

I know yesterday I said I was on vacation and taking a break etc…But today there is a good article in the NYTimes written by Holland Cotter about Chinese women artists

Contemporary art in China is a man’s world. While the art market, all but nonexistent in 1989, has become a powerhouse industry and produced a pantheon of multimillionaire artist-celebrities, there are no women in that pantheon.

The new museums created to display contemporary art rarely give women solo shows. Among the hundreds of commercial galleries competing for attention in Beijing, Shanghai and elsewhere, art by women is hard to find.

Yet the art is there, and it is some of the most innovative work around, even as visibility remains a problem. On a monthlong stay, I visited several women who live and work in and around Beijing and have important careers, although none of them top the auction charts, and few are represented by prestigious galleries. An alternative list of women doing strong but little-noticed work would be long. [Read more...]

Alastair Michie / Crows Nest / Acrylic on board / Shirley Crowther Contemporary Art

I am not familiar with Alastair Michie’s work, but after reading his obituary in today’s Guardian. I thought I would check it out. This piece has a wonderful palette and sense of rhythm. The composition and division of space is pleasing and draws me into the painting.

A visit to the Venice Biennale in 1962 dramatically changed Michie’s amb-itions and professional life. It was there he encountered the work of the great American abstract expressionists: the scale and sheer energy of Robert Motherwell, Franz Kline and Mark Rothko were decisive in him becoming a painter. He always maintained that he was never influenced by his mother’s work, though he shared something of her facility and strong feeling for colour and texture. His belief in the power of abstract art to convey strong emotions was confirmed by a meeting with Rothko at an exhibition of paintings by his friend John Plumb at the Axiom gallery in London in the late 1960s.

Michie’s abstract works, whether sculptures or paintings, were always influenced by his own experience. He believed that the two activities complemented and cross-fertilised each other, and much of his work, whether in two or three dimensions, is closely linked to the coastal landscape of his beloved Dorset. His abstract paintings can be read as images of land and sea viewed from the air. A favourite haunt, Studland beach, proved a rich source of found objects, including driftwood and wartime remnants such as shrapnel, which formed the basis of most of Michie’s sculpted pieces from the 1950s onwards. [Read More...]

paul christopher flynn / work 1 / oil on canvas / www.pcflynn.com

paul christopher flynn / work 2 / oil on canvas / www.pcflynn.com

Two paintings from a fall 2007 exhibit at the Beijing 798 Space entitled The Homeward Collection by Irish artist Paul Christopher Flynn.

Paul said “It is obvious to anyone who sees my work that I have a great love of certain styles of Chinese painting. During my long absence from painting, the art which spoke most to me was usually Asian, mostly Chinese – it was only natural therefore that when I began painting again, those influences resonated most in my work. The opportunity to create a body of work expressly for show in China was a great joy to me. As I painted I felt a sense of coming home, not so much for me as for my paintings. It is my wish that these emotions – peace, hope, joy – are evident in the work.”