This is a great little video from the Tate of british abstract painter Fiona Rae talking in her studio. It is always great to see how other artists work. It would be nice though if we could all have ginormous studios with 8 ft. palettes and 10 ft. rolling brush carts, instead of our tiny hovels in the shadows of “luxury artists lofts” that sell for $1 mil+ to the now unemployed hedge funders! Anyway, she has some really delicious things to say at about the 2:45 mark.

Monkeys and Bears in the Kishkindha Forest, from the Ramcharitmanas of Tulsidas, circa 1775.

Souren Melikian for the International Herald Tribune writes:
Soon, rhythmical repetition became the painter’s overriding preoccupation, leading to some of the most striking creations of the Jodhpur school of royal painting. Its most extraordinary works were inspired by the Ramayana, the ancient epic originally composed in Sanskrit. Recast in late-16th-century verse by the poet Tulsidas, who wrote in vernacular Hindi, the epic which recounts the story of the heroic god Rama gained a renewed popularity. By the second half of the 18th century, Diamond notes, the Hindi version of Tulsidas spread by itinerant ascetics had traveled from Varanasi in eastern India, where it was composed, to Rajasthan in the western part of the country. It was recited at court and selected scenes from it were re-enacted.

A series of monumental folios painted around 1775 deal with it, projecting visions of an enchanted fairy-tale world.

In a landscape representing the forest of the monkey kingdom Kishkindha, pink peaks shoot up above low turquoise-green hills where groups of seated monkeys deliberate. In the lower area, bears stand talking to one another. Right at the top, white geese perched in trees fly off into the sky. Colors and motifs achieve a rhythm in tune with the rhythm of chanted verse.

While the paintings are rather coarse, betraying the decadence that hit Indian art in the 18th century, the poetic feeling remains remarkable. {Read More…}

Garden and Cosmos: The Royal Paintings of Jodhpur
October 11, 2008–January 4, 2009
Arthur M. Sackler Gallery

The website also has this great interactive feature with photos and audio clips.

Zhao Chunxiang (Chao Chung Hsiang; 1910-1991) / Calling You / diptych, ink and acrylic on paper / 183 x 177 cm / Private collection

Chao Chung Hsiang, as he is usually known, graduated from the Hangzhou National Academy of Art in 1939, and the following year was appointed by the Ministry of Education to work in the Northwest Artifacts Survey Group. He moved to Taiwan in 1948 and then traveled in Europe before settling in the United States in 1958. This abstract expressionist painting, which combines Chinese ink and acrylic color, is typical of his work of the period. He returned from New York to Sichuan in 1990, and died in Taiwan the following year. This work exemplifies a recurring trend among Chinese painters who were familiar with Western modernism to find points of intersection between ink painting and Abstract Expressionism.{Read More…}

Chen Shen Ping / Green River Flowing Through the Mountains / 15″ x 19″  [21" x 25" with silk brocade mat] 39 cm x 48 cm  [55 cm x 64 cm with silk brocade mat] / chinesepaintings.com

I’m intrigued by his use of colour and how the drawing sets up the structure that holds the loose colour in the composition. I definitely see the influence of Zhang Daqian At this point, I think the tightness of the drawn elements competes for attention with the loose colour elements. It sets up a strong contrast, which may be the point, a sort of restrained exuberance. Personally I’d like to see it pushed further, with the tight elements much more deconstructed as well as on a much larger scale. I think the danger is that it can become formulaic very quickly, I want to know what happens next.

Zhang Daqian / Peach Blossom Spring / 1983 / hanging scroll, ink and color on paper / 209.1 x 92.4 cm / Cemac Ltd.

Chang Dai-chien continued to develop his remarkable range of techniques after he left China in 1949. One particularly important breakthrough was his development, in the 1960s, of a bold technique of splashing ink and color on his paper. Although the results might seem to resemble action painting, Chang maintained throughout his life that his technique was Chinese, having been described in Tang dynasty texts on painting. He did not, thus, use the splashed ink technique in a purely abstract manner, but only to suggest real or imaginary landscapes. In this superb painting of his final years, his blue-and-green pigment is used to suggest a mythical paradise, the Peach Blossom Spring, where human discord was unknown. Although he never returned to mainland China, his work was admired and emulated by younger artists who came to know it after the Cultural Revolution. {Read More…}

Here’s a large format watercolour I just finished last week.

Gordon Fraser / untitled / 2008 / watercolour, pastel, guache on paper / 44 x 30 inches (2 Panels) / gordonfraserfinearts.com

Michael Sanzone / Scottish Landscapes / 532 Gallery Thomas Jaeckel

Wood is the chosen medium, specifically the natural occurrences that time has on the material and how it cannot be duplicated through artifice. The passage of time is represented through the mosaic-like constructions, with each piece of wood quietly disclosing his story in each ring, chip, and flaw. Sanzone increasingly explores the history of his materials, and in turn his surroundings. ‘I find it important in my new work to collect materials/wood from specific locations, to get to know those locations and the history of the wood that now lies in the finished piece of artwork.’

The works included in Scottish Landscape were constructed during his time spent as an Artist in Residency at the Glenfiddich Distillery. Inspired by the journey of wood used to make the casks, some over fifty years old, Sanzone became increasingly fascinated by the subsistence of each piece. The barrels were built from Spanish or American oak, transported to Scotland, and then filled, tagged, coded, tended to, used, thrown away, found and finally resurrected. These wood constructions not only convey the narrative of this journey, but also act as Sanzone’s memento of a time and place. The distinct colors and shapes of each piece, united with the damp scent of whisky soaked wood embedded with splinters and raised nails, lends to a sensory experience that is the Scottish Landscape from the artist’s viewpoint.

In addition to the wood constructions, there are a series of wood pieces simply referred to as Collaborations.  In a manifestation of ‘the exquisite corpse,’ Sanzone and fellow New York- based artist, M.P. Landis, exchanged these pieces via mail from Scotland to Brooklyn while manipulating the wood with drawings, stamps, words, and various media.  According to the rules established by both artists, each piece had to have traveled back and forth at least four times to be considered complete.  The battered and beautiful pieces reveal this journey, transformed from a blank canvas of wood to an illustrated dialogue between remote locations. {Read More…}

Michael Sanzone @ 532 Gallery Thomas Jaeckel 532 West 25th Street through 11/25

Grace Hartigan / “Summer Street / 1956 / Corcoran Gallery of Art

From the NY Times

Ms. Hartigan, a friend and disciple of Jackson Pollock and Willem de Kooning, subscribed to the Abstract Expressionist notion of the painterly brushstroke as existential act and cri de coeur but, like de Kooning, she never broke entirely with the figurative tradition. Determined to stake out her own artistic ground, she turned outward from the interior world sanctified by the Abstract Expressionists and embraced the visual swirl of contemporary American life.

In “Grand Street Brides” (1954), one of several early paintings that attracted the immediate attention of critics and curators, she depicted bridal-shop window mannequins in a composition based on Goya’s “Royal Family.” Later paintings incorporated images taken from coloring books, film, traditional paintings, store windows and advertising, all in the service of art that one critic described as “tensely personal.”

“Her art was marked by a willingness to employ a variety of styles in a modernist idiom, to go back and forth from art-historical references to pop-culture references to autobiographical material,” said Robert Saltonstall Mattison, the author of “Grace Hartigan: A Painter’s World” (1990).{Read More…}

Also Read: Grace Hartigan is Dead

 Annabel Emson / After Dark / oil on canvas / 2008 / 214 x 244 cm / Wyer Gallery

 Teetering on the edge of abstraction and representation, Emson’s paintings reflect the patterns that arise naturally in the structure of the world around us. However, despite drawing inspiration from both the natural and manmade environment, she does not depict recognizable landscapes in existence somewhere but, working intuitively and spontaneously from memory, alludes to some less tangible or fleeting place or space, rooted in memory perhaps but which has become something other, independent, self-determining and lawless.

Her paintings seem to reflect a joy taken in the physicality of painting as well as paint’s material possibilities. She plays with juxtaposition of colour, its temperature, intensity and emotional pitch; the manner and form of the application of paint and the part played by rhythm and sound, both in the process of painting itself and the form and structure of visual composition. This experimentation with the language and application of paint has lead to an ostensibly disparate note in a collection of canvases that differ in scale and style and where abstract works containing broad, energetic or gestural brushwork sit alongside others in which more considered figurative ideas have worked their way in alongside layers of abstraction to suggest a narrative or something more descriptive.

However diverse at times, the works are linked to each other by an index of recurring motifs and images, referencing and building upon each other as part of an extended conversation. Reduced to their core, these are paintings about their process and each work a consequence of a new question that is understood most fully in its relation to its counterparts.{Read More…}

Because of isolation lasting centuries, Chinese artists have developed their own world of images, without connections to what is produced in Europe and the United States. The case of the Yi School is highly significant. Although it was born at the margin of the abstract art and conceptual art that have dominated the Western art world in recent decades, it maintains points of contact with these two. It is art lived as an experience of retreat and meditation that explores contemplation, unity and harmony. The extraordinary development of the People’s Republic of China in recent years and the opening of new pathways of communication and business with the West have stimulated the world’s interest in Chinese culture.  After its presentation in Barcelona, ”la Caixa” Social and Cultural Outreach Projects is taking to CaixaForum Madrid the first major exhibition of the Yi School outside China, organized jointly with the Beijing Municipal Bureau of Culture and the Beijing Culture & Art Foundation. The exhibition introduces eighty-two works by forty-eight Chinese artists of the last thirty years, divided into three periods. Yi art from the Cultural Revolution (1966-1976) until the 1980s is characterized by an idealized humanism in opposition to the revolutionary slogans (Yi xiang, “mental image”). The second period is when art at a time of urban and cosmopolitan expansion recovers private spaces and incorporates Eastern symbols and writing (Yi li, “mental principle”). The third period, Maximalism (Yi chang, “mental environment”), arose at the end of the 1990s and devotes its main attention to the process and the context of the art work.

A few months ago, to coincide with the opening of a Representative Office of ”la Caixa” in Beijing, an exhibition of fifteen works by international artists from the ”la Caixa” Foundation’s Collection of Contemporary Art was put on at the Beijing Art Museum of Imperial City. The Yi School: Thirty Years of Chinese Abstract Art represents its counterpoint. It is designed to bring the general public in our country closer to an artistic school that has had decisive weight in Chinese plastic art from the 1970s until now and to make the work of some of today’s leading Chinese creative artists better known.

The Yi School is defined as an artistic tendency in China, based for the last three decades on the aesthetic essence of Yi. It is distinct both from contemporary literature and conceptual art and from Eastern abstract art. In Chinese aesthetics, Yi does not mean just subjective thought, even though it is a fruit of our mind. It is not precisely equivalent to the terms concept, idea or significance, but represents a state of contemplation and meditation by creative artists, the way that artists or poets think about their surroundings or observe them. In this respect, the Yi School is the artistic style best suited to expressing meditation.

If we think that Yi is related not just to the thought of the artists, but also to the real environment and the objectives of meditation, the Yi School cannot be defined by any modern Western concept such as realist art, conceptual art or abstract art, even though it may look like all these tendencies, especially abstract art. In reality, the Yi School brings together almost all the characteristics of these three tendencies without restricting itself to any one of them in particular. This responds to a norm that has always governed traditional Chinese aesthetics, to stop art becoming excessively diverted towards the extremes.

In terms of expression of Yi, the artists have focused in different periods on different aspects of Yi. For example, at the end of the 1970s, during the Cultural Revolution, a series of non-official artists sought individual freedom in opposition to Mao’s propagandistic art. In this context, the Yi School focused on the search for individual expression and for “pure art” against “conceptualized” political art. The Yi School was expressed in the aesthetic form of Yi xiang or “mental image”. Artists sought unity and harmony between concepts and objects of nature, during the process of thinking about and observing the external world. Then the representatives of the Yi School at the end of the 1980s paid greater attention to expressing their ideas about the way to reform reality and cultural modernity through cultural signs. In this period, the Yi School defended symbolic concepts, the essence and start of an ideal culture and society. As such, the Yi School during this period is called Yi li or “mental principle”. Thus the Yi School of this epoch represents Yi Chiang or “mental environment”. Creating works of art is equivalent to meditating in a private space.

Yi School – 30 Years of Chinese AbstractArt
4 June – 21 Sept 2008.
CaixaForum,
Av. Marqués de Comillas, 6-8
Barcelona

Read a nice review of the show at Blog on Art in Barcelona

I know Kentaro from the Art Students League, definitely check out his upcoming exhibit at Local Project in Long Island City opening on Dec. 6th.

Kentaro Fujioka / Untitled / Kentaro Fujioka / Acrylic, paper and burlap on canvas / 56 by 50 inches / 2007  / kentarofujioka.com

In this series Colors in Destruction, I’m most interested in the tension between ‘Destruction’ and ‘Construction.’ Everything is impermanent. There is the effort I make in constructing something; there is also beauty in destroying it.

Beauty appears where there is a lot of energy, no matter whether it is from something negative or positive. I have discarded the idea that destruction is negative. In fact, the act of destruction is the main method of my working on this series. Destruction simply cuts through dimensions and time. It reveals the relationship between colors which have been applied in different times and contexts. It does destroy the relationship in the present composition, but it discovers other possibilities of existence.

In the process of my work, the act of ‘Destruction’ entails the act of ‘Construction’. I start my painting with stretching raw canvas on the stretcher, then I stain the canvas and prime it. After the base structure is made, I repeat the process of layering on the surface with paint, strips of wood, paper and fabric. The choice of the color and the order is carefully made, not so much by planning, but rather by intuitive selection after a long observation on the recorded images of the previous state. The stronger the wood or paper or fabric is applied on the canvas, the higher the tension between layers becomes, it makes the effect of the torn surface more interesting. After days or sometimes weeks of layering, I intuitively stop layering. (the number of layers depends on the process of each painting, usually 20 to 30.) Then I start tearing off. This is also an intuitive process. Some part of the layers is left, while most is removed. This act of tearing off is an essential part in the process. It reveals the layers underneath, exposing colors which have been applied previously in another composition. It makes the process far more complicated so the result would never be anything I expect. Occasionally I find that I have to get rid of the canvas entirely by completely destroying it. {Read More…}